As mining companies engage in human rights abuses, land grabs, environmental destruction, community upheaval, loss of traditional life, militarisation, pollution of vital ecosystems, and vilification and killing of human rights defenders and activists, in the Philippines the Tagalog word ‘palayasin’ (go away) rings out… and is heard throughout Asia, Latin America, Europe, Oceania and Africa. Though companies claim they are responsible corporate citizens, the branding does not match the reality.
Amidst much suffering to indigenous communities and local people, mining corporations, in amassing much wealth, wield economic and political power over governments, whilst being protected by international trade and financial institutions. But voices, cry out, ‘go away’, ‘no to mining, yes to life’.
The extraction of minerals pollutes areas beyond the actual mining sites and for years after closing operation. Pope Francis referred to the ‘mess’ in our planet in his recent Encyclical Laudato Si’. Governments promote mining and provide incentives to corporations in the name of ‘the national interest’ and ‘economic growth’, whilst the harm and cost to ordinary peoples’ lives, communities and future generations of all species is barely recognised. For governments it is ‘yes to mining, and no to life’ for their people.
This law has been passed with bipartisan support. Professionals working in immigration detention centres are prevented from raising concerns about detention centre conditions and the physical and psychological treatment of asylum seekers or risk two years in jail.
Despite the wall of secrecy to prevent public scrutiny, a growing chorus of voices is emerging against abuses and poor conditions and in condemnation of this law that is not about stopping the boats or protecting our borders but protecting politicians.
If we witness child abuse in Australia we are legally obliged to report it to child protection authorities. If we witness child abuse in detention centres, we can go to prison for attempting to advocate for them effectively.
The disclosure of illegal, dangerous or unethical activities by governments or corporations is crucial for accountability. It is important in exposing corruption, mismanagement and fraud. Putting people above the institution and speaking out can save lives, protect dignity and save resources.
2015 - Volume 18 Number 1
Pope Francis’ new encyclical, Laudato Si’, subtitled ‘On Care for Our Common Home’ underscores its main message: that we share a small interconnected planet which can only become a reality in ‘relationship’ with all creation, people and the Creator.
This relationship calls all to a change or conversion of heart - both individual and communal. The Pope is making a challenging call to all people who seek justice and integrity of creation- not just people of faith.
There is a call to make a space that allows dialogue and engagement to occur. There is a call to inclusion. An exclusion derived from a politics dictated more by special interests and powerful elites has resulted in our most vulnerable sisters and brothers being marginalised.
Clearly here is a response to the cry of the earth and the cry of the poor.