Feast of the Ascension

We are called to remember who we are and today we are being named ‘Theophilus’ <the lover of God> a title addressed to a variety of communities. Today’s feast can cause us to wrestle with our rational side. People have become impatient and even left the church because of a focus on ‘heaven up there’ which does not speak to the everyday lives of people. What we are called to is to see the world differently where God’s love comes together with love of neighbour and all creation. Ascension is not about Christ’s absence, but his presence everywhere. We are reminded that it is not just how Jesus is present in the world but our presence. We cannot separate his presence and our witness. 

Sixth Sunday of Easter

God is constantly enlarging the boundaries of love, and we are invited to adapt our lives to ever inclusive patterns of love. This is Jesus’ final message which also brims with words of affirmation: ‘You are my friends!’ Jesus’ discourse is about farewell, assurances, final instructions and promises – promises to remain with them. Jesus’ parting words summarise his words concerning our call to love the ‘other’ especially the most vulnerable. He is our point of reference – seeing the world with the eyes of God and it is less likely that our decisions will come out of greed, revenge, or prejudice and involve countering dominating and controlling structures that prevent people from experiencing life to the full. Keeping the commandments does not involve legalism but the heart, relationship, with the other and with God. we are taken on another direction. When love of neighbour is uppermost our relationship to neighbour, the excluded, the unheard takes on a different meaning.

Fifth Sunday of Easter

‘When you remove the risk, you remove the challenge.
When you remove the challenge, you wither on the vine.’
Alex Low

The gospel image takes us back to Isaiah 5:1-7 where God looks for good fruit (justice love and peace) but finds only wild grapes. In looking for justice, right relationship, God heard only the cries of people being exploited. For one to see and to respond calls for a ‘pruning’ that awakens us to reach out to the other and advocate on their behalf. Advocacy is difficult and may not seem successful or popular. This is not possible without the ‘pruning’ that wakes us up and calls us out of our comfort zones, that challenges our political and religious beliefs and even the way we read the scriptures or relate to others with respect or paternalism, control and domination.